This article finds that the practice of living Quran has existed since the early days of Islam, but specific studies only started in the late 20th century. This article tries to explain the living Quran as an object of research and methodology in al-Quran study. By using a descriptive analysis method that describes the study and the results of the analysis. Living Quran is a study that looks at the reality of the existence of the verses of the al-Quran that grow and exist practically in people's daily lives. This article discusses the living Quran as an object of study and research methodology. Said Nursi uses the Qur'an as the primary source of interpretation, then there are also several previous commentary books as a secondary source of writing his commentary. Interpretations that tend to lead towards faith, divinity, and worship are included in the i'tiqadi-style interpretation. From this research, conclusions can be drawn regarding the tahlili method as a method of interpretation. This research is qualitative research by applying the library research method as a way of processing data. This study aims to examine the sources, methods, and styles used by Said Nursi in writing the interpretation of Isaatul I'jaz. The discussion of the interpretation of the Qur'anic verses using language that is quite high turns out to make it difficult for some people to understand. Despite being a prima donna among literary experts, this interpretation is less attractive to the general public. The book of interpretation has many features and uniqueness when compared to his other works.

One of the works of interpretation belonging to Badiuzzaman Said Nursi and the first commentary that he wrote was the interpretation of Signs of I'jaz. Selain itu, penelitian ini diharapkan mampu untuk menengahi pandangan antara dua sisi para ahli sehingga lebih moderat dengan menjunjung tinggi ilmu pengetahuan. Diharapkan penelitian ini dapat menjawab persoalan-persoalan seputar ruang lingkup tafsir sufi. Perkembangan tafsir sufi di era keemasannya sekitar abad 2-6 H disinyalir tak lepas dari sosio-politik kekuasaan saat itu. Padahal untuk filterisasi bisa disusun indikator yang tanpa intimidatif. Terdapat sikap yang tertutup berlebih mengenai tafsir sufi ini, sehingga sejatinya mengerdilkan kemungkinan-kemungkinan dalam kuasa ilahi sebagai pemberi wahyu dan karunia.

Varian dan konsekuensi di dalam tafsir sufi tak lepas dari orientasi sufisme dalam perkembangannya. Hasil dan pembahasan dalam penelitian ini meletakkan satu benang merah dalam khazanah tafsir sufi dengan nuansa isyarinya. Penelitian ini bertujuan untuk mengkaji aspek historis tafsir dengan warna sufistik, batasan, dan relasinya pada ranah kontradiktif para ahli tafsir. Dengan kajian dekriptif-analitis, penelitian ini menggunakan metode kualitatif dalam prosesnya yaitu melalui studi kepustakaan. Penelitian ini dilandasi oleh perbedaan pendapat para ahli dalam hal mardud atau maqbulnya tafsir sufi dalam Islam.

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